Maiden of Ludmir

You can help expand this article with text translated from the corresponding article in Russian. (June 2018) Click [show] for important translation instructions. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Russian Wikipedia article at [[:ru:Вербермахер, Ханна-Рахель]]; see its history for attribution. You may also add the template {{Translated|ru|Вербермахер, Ханна-Рахель}} to the talk page. For more guidance, see Wikipedia:Translation.

Ludmir Rebbe Hannah Rachel Verbermacher
חנה רחל ווערבערמאכער
Title	Maiden of Ludmir
Personal life
Born	1805 (1805) Ludmir, Volhynia, Russian Empire (now Ukraine)
Died	July 1, 1888(1888-07-01) (aged 82–83) Jerusalem, Ottoman Empire
Parent	Munish Verbermacher (father)
Religious life
Religion	Judaism

Hannah Rachel Verbermacher^[a] (1805–1888),^[b] known as the Maiden of Ludmir^[c], also known rarely as the Ludmirer Rebbe,^[1] was the only independent female rebbe in the history of Hasidic Judaism.^[2]

Hannah Rachel Verbermacher was born in the early nineteenth century in the shtetl of Ludmir, Russian Empire (now Volodymyr, Ukraine), to Hasidic parents. Her father, Munish Verbermacher,^[3] was a devotee of Mordechai Twersky, known as the "Maggid of Chernobyl", as well as a wealthy businessman. He provided an extensive education for his only daughter, which included many fields of Torah study.

She appears not to have been a remarkable child, but underwent a transformation in her late teens. Declining marriage, she started to fulfill all the commandments, including those not incumbent among women, and increased her Torah study. She gained fame as a scholar and holy woman with powers to perform miracles.^[4]

As her fame grew, Verbermacher assumed functions generally reserved for Hasidic rebbes, such as receiving audiences and accepting kvitlach (prayer request notes), and to preside over a tish (the traditional Shabbat meals eaten in the company of one's Hasidim) at which she would offer Torah teachings and pass shirayim (leftovers from a rebbe's meal), although many accounts say that she did so from behind a screen out of modesty.

However, she remained an anomaly and had to withstand strong opposition from the fiercely traditional Hasidic community, who were made ill at ease by this unusual woman. At some point the pressure for her to refrain from her activities grew strong, and her father asked her to consult with his rebbe, Mordechai Twersky, the Maggid of Chernobyl, on the matter. The Maggid convinced her to discontinue her unusual behavior, and encouraged her to marry and assume the traditional role for Hasidic women.

After the visit to the Rebbe, Verbermacher temporarily halted her activities as a Hasidic leader and teacher. She even married, although it is disputed how long the marriage lasted.

Later, she immigrated to the Land of Israel and settled in Jerusalem, where she attracted a small group of followers. On Shabbat afternoons, they would come to hear her recite words of Torah, and on Rosh Chodesh she would accompany them to Rachel's Tomb for prayer. She died on July 1, 1888, and was buried on the Mount of Olives.

Werbermacher's life has inspired numerous works of art, the first of which was a play by Leib Malach, Dos Gorn Shtibl (later renamed The Maiden of Ludmir), which gives her name as Feigl, but correctly states the name of her house of worship. In the play, the author addresses the issue of happiness and discusses the contradictions that arise between tradition and the desires of specific individuals.^[5] Malach also explores this theme in his poem Tefile.^[6]

Her biography influenced Isaac Bashevis Singer's Shosha. Claims of her being possessed inspired An-sky's play The Dybbuk, which enjoyed great success, and was later adapted into film, and several plays.^[7][8][2] Other works dedicated to her include the poems Di moid fun Ludmir davent (1947) by Kehos Kliger, Di ludmirer moid kumt tzurik fun vistn vogl by Jacob Glatstein, and Hannah Rachel of Ludmir by Sarah Friedland-ben Artza; the novels Ha-betulah mi-Ludmir (1950) by Yohanan Tverskoy and They Called Her Rebbe (1991) by Gershon Winkler.^[6]

• Timeline of women rabbis

• Bar-Itzhak (2009). "The Legend of the Jewish Holy Virgin of Ludmir: A Folkloristic Perspective". Journal of Folklore Research. 46 (3): 269–292. doi:10.2979/jfr.2009.46.3.269. JSTOR 10.2979/jfr.2009.46.3.269. S2CID 161754482.
• Deutsch, Nathaniel (2003). The Maiden of Ludmir: A Jewish Holy Woman and Her World. Berkeley and Los Angeles, California: University of California Press. p. 75. ISBN 0-520-23191-0.

• Bejger, Peter (April 4, 2017). "Nash Holos: Hannah Rochel, The Maiden of Ludmir". Retrieved June 10, 2025.
• Feldbrand, S. From Sarah to Sarah: And Other Fascinating Jewish Women Both Famous and Forgotten. Lishmoa Lilmod U'Lelamed. ISBN 978-0-9766946-1-8.
• Winkler, Gershon. They Called Her Rebbe: The Maiden of Ludomir. Israel Book Shop Press. ISBN 978-0-910818-90-2.

• Khane-Rokhl Webermakher: The Maiden of Ludmir, Video Lecture by Dr. Henry Abramson